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1994-08-20
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11300
* But I. See on
# Ex 3:8,17 6:8
* a land.
Milk and honey were the chief dainties of the ancients as
they are now among the Arabs, particularly the Bedouins.
Hence not only the Hebrews, but also the Greeks and Romans,
painted the highest pleasantness and fertility by an
abundance of milk and honey. The image used in the text, and
frequently by ancient authors on similar subjects, is a
metaphor, derived from a breast, producing copious streams of
milk.
* which.
# 26 Ex 19:5,6 33:16 Nu 23:9 De 7:6 14:2 1Ki 8:53 Joh 15:19
# 2Co 6:17 1Pe 2:9
11301
* put difference.
# 11:1-47 De 14:3-21 Ac 10:11-15,28 Eph 5:7-11
* abominable.
# 11:43
* creepeth. or, moveth.
11302
* the Lord.
# 7 19:2 Ps 99:5,9 Isa 6:3 30:11 1Pe 1:15,16 Re 3:7 4:8
* severed.
# 24 De 7:6 14:2 26:18,19 Tit 2:14
11303
* a familiar.
# 6 19:31 Ex 22:18 De 18:10-12 1Sa 28:7-9
* their blood.
# 9
11304
1 Of the priests' mourning.
6 Of their holiness.
7 Of their marriages.
8 Of their estimation.
9 Of the priest's daughter convicted of whoredom.
10 Of the high priest's holiness.
13 Of his marriage.
16 The priests that have blemishes must not minister in the
sanctuary.
* Speak.
# Ho 5:1 Mal 2:1,4
* There.
# 11 10:6,7 Nu 19:14,16 Eze 44:25
11305
# 18:6 1Th 4:13
11306
# 3
11307
* or, the verse may be read, being an husband among his people,
he shall not defile himself for his wife, etc.
# Eze 24:16,17
11308
* not make baldness.
This custom is also called rounding the corners of the head,
(ch. 19:27,) and seems to have been performed in honour of
some idol.
# 10:6 19:27,28 De 14:1 Isa 15:2 22:12 Jer 16:6 48:37 Eze 44:20
# Am 8:10 Mic 1:16
* the corner.
The Hebrew {peath zakon}, may denote the whiskers; as the
Syriac {phatho} signifies. These are by the Arabs, according
to Niebuhr, still cut entirely off, or worn quite short; and
hence they are called by Jeremiah, [qtswtsy p'h,] those with
cropped whiskers. Perhaps some superstition, of which we are
ignorant, was connected with this; but whether or not, it was
the object of Moses to keep the Israelites distinct from other
nations.
11309
* holy.
# 8 10:3 Ex 28:36 29:44 Ezr 8:28 1Pe 2:9
* profane.
# 18:21 19:12 Mal 1:6,11,12
* bread.
# 3:11 Eze 44:7 Mal 1:7
* therefore.
# Isa 52:11
11310
* that is a whore.
# 8 Eze 44:22 1Ti 3:11
* put away.
# De 24:1-4 Isa 50:1
11311
* sanctify.
# 6 Ex 19:10,14 28:41 29:1,43,44
* for I.
# 11:44,45 19:2 20:7,8 Joh 10:36 17:19 Heb 7:26 10:29
11312
* the daughter.
# 1Sa 2:17,34 3:13,14 Eze 9:6 Mal 2:3 Mt 11:20-24 1Ti 3:4,5
# Tit 1:6
* she shall be burnt.
# 20:14 Ge 38:24 Jos 7:15,25 Isa 33:14
11313
* upon.
# 8:12 10:7 16:32 Ex 29:29,30 Nu 35:25 Ps 133:2
* consecrated.
# 8:7-9 Ex 28:2-4
* uncover.
# 10:6,7 13:45 2Sa 15:30 Es 6:12
* not rend.
# Ge 37:34 Job 1:20 Mt 26:65
All human corpses were considered as unclean. Whoever
touched one was unclean for seven days, and was obliged on
the third and seventh day to purify himself according to the
Mosaic instructions. In the case of the priest it went still
farther; insomuch, that even mourning for the dead by any
external sign, such as tearing their clothes, defiled them.
Hence such mournings were absolutely forbidden to be used in
any case, and by the other priests also, except in the case
of their very nearest relations, for whom they were allowed
to mourn. This statue is founded on the importance of
sustaining the decency and purity of Divine worship. The
servants of the Deity were to keep themselves at a distance
from every thing that in the least degree savoured of
uncleanness.
11314
* his father.
# 1,2 Nu 6:7 19:14 De 33:9 Mt 8:21,22 12:46-50 Lu 9:59,60
# Lu 14:26 2Co 5:16
11315
* go out.
# 10:7
* for the crown.
# 8:9-12,30 Ex 28:36 29:6,7 Isa 61:1 Ac 10:38
11316
# 7 Eze 44:22 2Co 11:2 Re 14:4
11317
# 14
11318
* profane.
# Ge 18:19 Ezr 2:62 9:2 Ne 13:23-29 Mal 2:11,15 Ro 11:16
# 1Co 7:14
* for I the.
# 8
11319
# 16
11320
* blemish.
# 22:20-25 1Th 2:10 1Ti 3:2 Heb 7:26
* let him.
# 21 10:3 Nu 16:5 Ps 65:4
* bread. or, food.
# 3:11,16
11321
* a blind man.
# Isa 56:10 Mt 23:16,17,19 1Ti 3:2,3,7 Tit 1:7,10
* superfluous.
# 22:23
11322
# 19
11323
* a dwarf. or, too slender. or hath.
# De 23:1
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* a blemish.
In the above list of blemishes, we meet with some that might
render the priest contemptible in the eyes of men; and others
that would be very great impediments in the discharge of his
ministerial duties.
* to offer.
# 6,8,17
11325
* both.
# 2:3,10 6:16,17,29 7:1 24:8,9 Nu 18:9,10
* and of the holy.
# 22:10-13 Nu 18:10,19
11326
* go in.
# Ex 30:6-8 40:26,27 Eze 44:9-14
* profane.
# 12 15:31
* for I the Lord.
# 8
11327
* Aaron.
# Mal 2:1-7 Col 4:17 1Ti 1:18 2Ti 2:2
11328
1 The priests in their uncleanness must abstain from the holy
things.
6 How they shall be cleansed.
10 Who of the priest's house may eat of the holy things.
17 The sacrifices must be without blemish.
26 The age of the sacrifice.
29 The law of eating the sacrifice of thanksgiving.
# 1
11329
# 3-6 15:31 Nu 6:3-8
* that they profane not.
This is the very ground of the prohibition, that they might
preserve in their minds a holy reverence for the Divine
Majesty. Hence when they approached unto him, they must be
free from every legal impurity. If great men are to be
approached with respect, how much more must Jehovah be
approached with holy reverence!
# 32 18:21 19:12 20:3 21:6
* hallow.
# Ex 13:12 28:38 Nu 18:32 De 15:19
11330
* having his uncleanness upon him.
That is, in other words, "when he is unclean."
# 7:20,21
* that soul.
That is, according to some, thrust out of the priest's
office, or from officiating at the altar; or, according to
others, cut off by some immediate stroke of divine justice,
like Nadab and Abihu.
* from my.
# Ex 33:14,15 Ps 16:11 51:11 Mt 25:41 2Th 1:9
11331
* the seed.
These words include the daughters as well as the sons of
Aaron.
* a leper.
# 13:2,3,44-46
* running issue. Heb. running of the reins.
# 15:2,3
* holy things.
# 2:3,10 6:25-29 21:22 Nu 18:9,19
* until.
# 14:2-32 15:13-15
* unclean.
# 21:1 Nu 19:11-16
* whose.
# 15:16
11332
* whosoever.
# 11:24,43,44
* or a man.
# 15:7,19
11333
# 11:24,25 15:5 16:24-28 Nu 19:7-10 Hag 2:13 1Co 6:11 Heb 10:22
11334
# 21:22 Nu 18:11-19 De 18:3,4 1Co 9:4,13,14
11335
# 17:15 Ex 22:31 De 14:21 Eze 44:31
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* bear sin for it.
That is, be punished if he break it.
# 10:1,2 16:2 Ex 28:43 Nu 18:22,32
11337
The word {zar,} a stranger, does not mean one of another
nation, a foreigner, which is expressed by {hechar,} but one
who is not of the seed of Aaron, or does not belong to his
family.
# 1Sa 21:6 Mt 12:4
11338
* his money. Heb. the purchase of his money.
# Ge 17:13 Nu 18:11-13
11339
* a stranger. Heb. a man, a stranger.
# 21:3 Isa 40:13 *marg:
11340
* returned unto her father's house.
A widow in Bengal not unfrequently returns to her father's
house on the death of her husband: the union between her and
her own family is never so dissolved as among European
nations.
# Ge 38:11
* as in her.
# 10:14 Nu 18:11-19
11341
# 5:15-19 27:13,15
11342
# 9 19:8 Nu 18:32 Eze 22:26
11343
* suffer them to bear the iniquity of the trespass. or, lade
themselves with the iniquity of trespass in their eating.
bear.
# 7:18 Ps 38:4 Isa 53:11,12 1Pe 2:24
* for I.
# 9 20:8
11344
# 17
11345
* Whatsoever.
# 1:2,10 17:10,13
* of the strangers.
# Nu 15:14-16
* vows.
# 7:16 23:38 Nu 15:3 De 12:6 Ps 22:25 56:12 61:5,8 65:1 66:13
# Ps 116:14,18 Ec 5:4 Jon 1:16 2:9 Na 1:15 Ac 18:18
* freewill.
# Nu 15:3 De 12:6,17 16:10
11346
# 1:3,10 4:32 Ex 12:5 Mt 27:4,19,24,54 Lu 23:14,41,47 Joh 19:4
# 2Co 5:21 Eph 5:27 Heb 9:14 1Pe 1:19 2:22-24 3:18
11347
# 25 De 15:21 17:1 Mal 1:8,13,14
11348
* peace.
# 3:1,6 7:11-38
* to accomplish.
# Ge 28:20 35:1-3 Nu 15:3,8 De 23:21-23 Ps 50:14 Pr 7:14
# Ec 5:4,5
* sheep. or, goats. it shall be perfect.
This law is so founded on the nature of the thing itself,
that it has been in force among all nations that sacrificed
victims to their deities.
11349
* Blind.
# 20 21:18-21 Mal 1:8
* an offering.
# 1:9,13 3:3,5